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  • 珍妮·艾加特 布莱恩·马歇尔 Clare Sutcliffe 西蒙·沃德
  • 120分钟
  • The story appears simple on the surface, but is re…The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years.At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with.But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood.I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential.by D.R. SHIMON@lounge.moviecodec.com

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白廷双回到藏身山洞中,告知搭档猴子,已与自己的上司蚂蝗成功接头,幸存的团丁回到了哈尼土司府,向大土司普黎报告了团丁被解放军杀害一事,土司府管家表示解放军会对普黎不利,并提议普黎与解放军为敌,还提出让由…

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一名团丁因为土枪走火误伤了龙保,解放军战士缴了三名团丁的枪,并暂时收押了他们,黄明高与韩欣等人研究处理三名团丁的办法。黄明高与韩欣等人经过研究决定,释放三名土司府的团丁,三名团丁由于枪被缴,无法去接惹…

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1950年,我党和政府为支援云南边区人民,向苗族、哈尼族山寨派遣解放军马帮和民族工作宣传队,将盐、布匹等生活用品运往山寨,解决少族民族兄弟生活物资紧缺的问题,解放军三连一排排长黄明高受命指挥马帮,执行边区…

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